GRACE AND FREE WILL ON QUIESCENCE AND AVOIDING SEMI-PELAGIANISM
DOI:
https://doi.org/10.24204/ejpr.2022.3766Keywords:
grace, free will, divine grace, grace and free will, divine actionAbstract
Several recent incompatibilist accounts of divine grace and human free will have appealed to the notion of quiescence in an attempt to avoid semi-Pelagianism while retaining the fallen person’s control over coming to faith and thus the agent’s responsibility for failing to come to faith. In this essay I identify three distinct roles that quiescence has been employed to play in the recent literature. I outline how an account of divine grace and human free will may employ quiescence to play one role without playing either of the others. I also note that getting clear about these roles allows us to see that so-called sourcehood accounts of free will do not need to appeal to quiescence to avoid semi-Pelagianism. Far from being a benefit of sourcehood accounts, however, this highlights a serious defect in such accounts; I draw out this defect, developing it into a general argument against sourcehood accounts of free will.
References
Copp, David. “‘Ought’ Implies ‘Can’, Blameworthiness, and the Principle of Alternate Possibilities.” In Moral Responsibility and Alternative Possibilities, edited by David Widerker and Michael S. McKenna, pp. 265–99., 2003.
Couenhoven, Jesse. Stricken by Sin, Cured by Christ: Agency, Necessity, and Culpability in Augustinian Theology. USA: Oxford Univ. Press, 2013.
Crabtree, J. A. The Most Real Being: A Biblical and Philosophical Defense of Divine Determinism. Eugene Or.: Gutenberg College Press, 2004.
Cyr, Taylor W., and Matthew T. Flummer. “Free Will, Grace, and Anti-Pelagianism.” International Journal for Philosophy of Religion 83, no. 2 (2018): 183–99.
Fischer, John M. “The Metaphysics of Free Will: A Reply to My Critics.” Journal of Social Philosophy 29, no. 2 (1998): 157–67.
Ginet, Carl. “In defense of the principle of alternative possibilities: Why I don’t find Frankfurt’s argument convincing.” Nous 30 (1996): 403–17.
Kane, Robert H. The Significance of Free Will, New Ed. New York: Oxford Univ. Press, USA, 1996.
Kittle, Simon. “Grace and Free Will: Quiescence and Control.” Journal of Analytic Theology, no. 3 (2015): 89–108.
—. “Possibilities for Divine Freedom.” Roczniki Filozoficzne 64, no. 4 (2016): 93–123.
MacGregor, Kirk R. “Monergistic Molinism.” Perichoresis 16, no. 2 (2018): 77–92.
Mele, Alfred R. Motivation and Agency. Oxford, New York: Oxford Univ. Press, 2003.
O’Connor, Timothy. Persons and Causes. New York: OUP, 2000.
—. “Against Theological Determinism.” In Free Will and Theism, edited by Kevin Timpe and Daniel J. Speak, pp. 132–41. Oxford: Oxford Univ. Press, 2016.
Pereboom, Derk. Living Without Free Will. Cambridge: Cambridge Univ. Press, 2001.
—. Free Will, Agency, and Meaning in Life. Oxford: Oxford Univ. Press, 2014.
Ragland, C. P. “The Trouble with Quiescence: Stump on Grace and Freedom.” Philosophia Christi 8, no. 2 (2006): 343–62.
Ramsay, Chevalier. The Philosophical Principles of Natural and Revealed Religion: Part 2. Glasgow, 1749.
Rogers, Katherin A. Anselm on Freedom. Oxford: Oxford Univ. Press, 2008.
Schaff, Philip. Nicene and Post-Nicene Fathers of the Christian Church: Volume 5: Saint Augustin: Anti-Pelagian Writings. New York: The Christian Literature Company, 1887.
Shabo, Seth. “Uncompromising Source Incompatibilism.” Philosophy and Phenomenological Research 80, no. 2 (2010): 349–83.
—. “It wasn’t up to Jones: unavoidable actions and intensional contexts in Frankfurt examples.” Philosophical Studies 169, no. 3 (2014): 379–99.
Stump, Eleonore. “Dust, Determinism, and Frankfurt.” Faith and Philosophy 16, no. 3 (1999): 413–22.
—. Aquinas. London, New York: Routledge, 2003a.
—. “Moral Responsibility without Alternative Possibilities.” In Moral Responsibility and Alternative Possibilities, edited by David Widerker and Michael S. McKenna, pp. 139–58., 2003.
Timpe, Kevin. “Grace and Controlling What We Do Not Cause.” Faith and Philosophy24, no. 3 (2007).
Tixeront, J. History of Dogmas: Volume 3. St. Louis, Mo.: B. Herder Book Company, 1916.
van Inwagen, Peter. “How to Think About the Problem of Free Will.” The Journal of Ethics 12, 3–4 (2008): 327–41.
Widerker, David, and Michael S. McKenna, eds. Moral Responsibility and Alternative Possibilities. 2003.
Woods, F. H. Canons of the Second Council of Orange. Oxford: James Thornton, 1882.
Zagzebski, Linda T. “Does libertarian freedom require alternate possibilities?” Philosophical Perspectives 14 (2000).
Zimmerman, Michael. “The Moral Significance nf Alternate Possibilities.” In Moral Responsibility and Alternative Possibilities, edited by David Widerker and Michael S. McKenna, pp. 301–25., 2003.